Observe, too, that although in the first clause the seed of the serpent is opposed to the seed of the woman, in the second it is not over the seed of the serpent but over the serpent itself that the victory is said to be gained. Estudio de Génesis 14 Estudio de Génesis 35:1-7. 10 Ejemplos de Paráfrasis. Enmity with the enemy of God indicated a return to friendship with God, and presupposed incipient feelings of repentance toward him, and reviving confidence in his word. With the possible exception of John 3:16, no verse in the Bible is more crucial and definitive than Genesis 3:15: “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heal.” As Alec Motyer writes, “The whole of Scripture is not packed into every scripture, but we may allowably expect every scripture to prepare and make room for the whole. Blood needs to be shed for sin to be forgiven, something that accounts for why it is that Abel’s offering (the firstborn of his flock) is accepted but Cain’s (the fruits of the soil) is not (Gen. 4:3â5). Desde hace mucho tiempo, Génesis 3:15 ha sido llamado el protoevangelium, porque es la primera vez que vemos la intención redentora de Dios después de la caída en el jardín del Edén. 1:2 it-1 27, 570, 571, 859; w07 15/2 5, 6; ct 93, 94. Las principales características de la paráfrasis son: Es una manera de resumir textos extensos. La paráfrasis es un texto que busca la manera de poder explicar y de ampliar la información para poder hacer que la información que se encuentra en un texto sea más sencilla de entender y de asimilar por parte de la persona que lee el mensaje.. Características. Pondré enemistad entre tú y la mujer, y entre tu simiente y la de ella; su simiente te aplastará la cabeza, pero tú le morderás el talón.» Ver Capítulo La Biblia. 2 En de vrouw zeide tot de slang: Van de vrucht der bomen dezes hofs zullen wij eten;. Genesis 3:15 Parallel Verses [⇓ See commentary ⇓] Genesis 3:15, NIV: "And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.'" The serpent in the extraordinary event here recorded exercised the powers of human speech and reasoning. Lectura del libro Del Génesis 3, 9-15. 3:1â2; and especially 2 Peter 2:4; Jude 6). Other animals have at least feet to elevate them above the dust; the serpent tribe does not have even feet. Porque aquí se encuentra, al menos, una insinuación del nacimiento virginal de Cristo. Equally, in a deliberate echo of this line of thought Godâs covenant with the patriarch Abraham sounds the note of a “seed” that rings like a tolling church bell (Gen. 12:7; 13:15â16; 15:3, 13, 18; 17:7â10, 12, 19; 21:12; 22:17â18; and so on). 16:18). Observemos que el último versículo del pasaje que comentamos, Génesis 3:15, habla de la simiente de la mujer y no de la simiente del hombre. The question, therefore, who is to be understood by the "seed" which is to crush the serpent's head, can only be answered from the history of the human race. And even if the words had reference first of all to the fact that the woman had been led astray by the serpent, yet in the fact that the destroyer of the serpent was born of a woman (without a human father) they were fulfilled in a way which showed that the promise must have proceeded from that Being, who secured its fulfilment not only in its essential force, but even in its apparently casual form. If then the promise culminates in Christ, the fact that the victory over the serpent is promised to the posterity of the woman, not of the man, acquires this deeper significance, that as it was through the woman that the craft of the devil brought sin and death into the world, so it is also through the woman that the grace of God will give to the fallen human race the conqueror of sin, of death, and of the devil. I will put enmity between thee and the woman—God can only be said to do so by leaving "the serpent and his seed to the influence of their own corruption; and by those measures which, pursued for the salvation of men, fill Satan and his angels with envy and rage.". OJOS QUE VEN GENESIS 16: 1-16 Si estás buscando un guion cinematográfico digno de Hollywood, ¡Génesis 16 es ese guion! "entre ti y la mujer, y entre tu simiente y la simiente suya" Ha habido mucha discusión entre los comentaristas en cuantode este versículo. En Génesis 3:15 la nacimiento virginal de Jesucristo es la Simiente de la Mujer. 3. Adam and Eve are responsible for their actions and are punished accordingly, but their actions are inextricably entwined with the serpent’s malevolence. 22 Y dijo Jehová Dios: He aquí el hombre es como uno de nosotros, sabiendo el bien y el mal; ahora, pues, que no alargue su mano, y tome también del árbol de la vida, # Ap. Eating the dust, like feeding upon ashes, is an expression for signal defeat in every aim. Gênesis 3:15 ACF Bíblia Online E porei inimizade entre ti e a mulher, e entre a tua semente e a sua semente; esta te ferirá a cabeça, e tu lhe ferirás o calcanhar. This foe is Satan, who incessantly opposes the seed of the woman and bruises its heel, but is eventually to be trodden under its feet. 14 Y Jehová Dios dijo a la serpiente: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida. In this sense Christ is the seed of the woman, who tramples Satan under His feet, not as an individual, but as the head both of the posterity of the woman which kept the promise and maintained the conflict with the old serpent before His advent, and also of all those who are gathered out of all nations, are united to Him by faith, and formed into one body of which He is the head (Romans 16:20). It shall bite the dust. Email. Leia o capítulo completo: Gênesis 3. Evidentemente aquí tenemos una profecía de un nacimiento sobrenatural del Mesías. God’s method of grace is costly: the heel of the Savior will be bruised. 5:12-21 3:1-6 1 Tim. This sentence has a literal application to the serpent. instantly serving God day and night, they hoped to come. Other animals elevate the head in their natural position above the soil: the serpent lays its head naturally on the sod, and therefore may be said to eat the dust, as the wounded warrior bites the dust in death. When Adam and Eve failed to obey the terms of the covenant of works (Gen. 3:6), God did not destroy them (which would have served justice), but instead revealed His covenant of grace to them by promising a Savior (Gen. 3:15), one who would restore the kingdom that had latterly been destroyed. De que maneira a profecia de Gênesis 3:15 dava esperança, mas que mistério, ou “segredo sagrado”, ela englobava?. Let us now mark the lessons conveyed in the sentence of the serpent to our first parents, who were listening and looking on. The enmity is one of unimaginable meanness and cruelty, which we ignore at our peril. De zondeval. Compartilhar. Thus, fatal shall be the stroke which Satan shall receive from Christ, though it is probable he did not at first understand the nature and extent of his doom. Porei inimizade entre você e a mulher, entre a sua descendência e o descendente dela; este lhe ferirá a cabeça, e você lhe ferirá… Gênesis 3:15 NVI We cannot tell whether to admire more the simplicity of its terms, the breadth and comprehensiveness of its meaning, or the minuteness of its application to the far-distant event which it mainly contemplates. PASAJE BÍBLICO Genesis 2:15-17; 3:1-7 RECURSOS PARA PREDICAR Por Richard Niell Donovan Traducción por Ángeles Aller EXÉGESIS: GÉNESIS 2:4b-14. It is echoed by Jesus at Caesarea Philippi: the “gates of hell” are resolutely set against the church of Jesus Christ, but Jesus assures His disciples that the church will be victorious (Matt. But the seed of the serpent is that portion of the human family that continues to be his moral offspring, and follows the first transgression without repentance or refuge in the mercy of God. The serpent is styled a mere brute animal. Second. When Adam and Eve failed to obey the terms of the covenant of works (Gen. 3:6), God did not destroy them (which would have served justice), but instead revealed His covenant of grace to them by promising a Savior (Gen. 3:15), one who would r… A pesar de que fue escrita a través de un período de más de mil años, la Biblia ha llegado hasta nosotros en un admirable estado de preservación. (o) He chiefly means Satan, by whose action and deceit the serpent deceived the woman. Against the natural serpent the conflict may be carried on by the whole human race, by all who are born of a woman, but not against Satan. Sixth. In the present case the injury done was of a moral, not a physical nature. seed of the woman—the Messiah, or His Church [Calvin, Hengstenberg]. Satanás fue aplastado en el Calvario. The doom here pronounced upon the tempter must be regarded as special and secondary. 21:1; Job 1â2; Zech. "I will put enmity." (z) Hist. El único Dios verdadero, creador del cielo y de la tierra, el cual está en el cielo, siendo el cielo su trono y la tierra el estrado de sus pies; es el único que da a Hence the idea of the "seed" is modified by the nature of the foe. Eve’s sin was more than something internal; it came from outside, Genesis 3:1 seems to say. thou shalt bruise his heel—The serpent wounds the heel that crushes him; and so Satan would be permitted to afflict the humanity of Christ and bring suffering and persecution on His people. And was not this universality of invitation at some time to have a response in the human family? The spiritual agent in the temptation of man cannot have literally any seed. Prematurely and horribly wrong, Eve thus thought her firstborn son, Cain, was its fulfillment (Gen. 4:1). We cannot pass over this part of the sentence without noticing the expression, "the seed of the woman." El objetivo de Definición de paráfrasis. Thus the seed of the serpent is hidden behind the unity of the serpent, or rather of the foe who, through the serpent, has done such injury to man. Estudio de Génesis 16 Estudio de Génesis 35:16-29 Genesis draws a veil over the origins and nature of this rebellion (sin existed before the fall in Eden), and is only partially unveiled elsewhere (1 Chron. Genesis 3:15. But a point of much greater importance comes into consideration here. 23 Y lo sacó Jehová del huerto de Edén, para que labrase la tierra de que fue tomado. It intimates a hereditary feud between their respective races, which is to terminate, after some temporary suffering on the part of the woman's seed, in the destruction of the serpent's power against man. Génesis 3:15 Consideraciones importantes. 7:9). This is expressive of the lowest stage of degradation to which a spiritual creature can be sunk. Fifth. Still further, do we not pass from the general to the particular in the sentence, "He shall bruise thy head, and thou shalt bruise his heel?" For the woman said, "The serpent beguiled me, and I did eat." 1 De slang nu was listiger dan al het gedierte des velds, hetwelk de HEERE God gemaakt had; en zij zeide tot de vrouw: Is het ook, dat God gezegd heeft: Gijlieden zult niet eten van allen boom dezes hofs?. Antes de iniciar la lectura de este estudio es muy importante tener presente lo siguiente: 1. Is not the seed of the woman here individualized and matched in deadly conflict with the individual tempter? Traducciones Y Paráfrasis. If, indeed, they had possessed maturity of reflection, and taken time to apply it, they would have been strangely bewildered with the whole scene, now that it was past. In itself the idea of זרע, the seed, is an indefinite one, since the posterity of a man may consist of a whole tribe or of one son only (Genesis 4:25; Genesis 21:12-13), and on the other hand, an entire tribe may be reduced to one single descendant and become extinct in him. (y) See the Universal History, vol. It is degraded from the airs and attitudes which may have been assumed, when it was possessed by a serpent-like evil spirit, and falls back without a struggle to that place of debasement in the animal kingdom for which it was designed. 9:22). Was not the avenue to mercy here hinted at as wide as the offer of any other time? Enviar. Does not the language of the passage constrain us to look forward to the time when the great mass, or the whole of the human race then alive on the earth, will have actually turned from the power of Satan unto God? This is still more strictly applicable to the spiritual enemy of mankind. And though that part only of the seed of the woman which eventually shared in her present feelings could be said to be at enmity with the serpent spirit, yet, if all had gone well in Adam's family, might not the whole race have been at enmity with the spirit of disobedience? 16:20 Galatas 3:13
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